Outlines of the history of dogma
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xii, 567 pages ; 21 cm
I. a. The rise of Ecclesiastical Dogma -- Historical survey -- Ground common to Christians and attitude taken towards Judaism -- The common faith and the beginnings of self-recognition in that Gentile Christianity which was to develop into Catholicism -- Attempt of the Gnostics to construct an apostolic doctrine of faith and to produce a Christian theology; or, the acute secularization of Christianity -- Marcion's attempt to set aside the Old Testament as the foundation of the Gospel, to purify tradition, and to reform Christianity on the basis of the Pauline Gospel -- b. Historical survey -- The setting forth of the Apostolic rules for Ecclesiastical Christianity. The Catholic church -- Continuation: The old Christianity and the new church -- Ecclesiastico-theological exposition and revision of the rules of faith in opposition to gnosticism on the presumptions of the New Testament and the Christian philosophy of the apologists: Irenaeus, Tertullian, Hippolytus, Cyrian, Novatian -- Transformation of Ecclesiastical tradition into a philosophy of religion, or the origin of scientific Ecclesiastical theology and dogmatics: Clement and Origen -- Decisive result of theological speculation within the realm of the rule of faith, or the defining of the Ecclesiastical doctrine norm through the acceptance of the Logos-Christology
II. a. Historical survey -- The fundamental conception of salvation and a general sketch of the doctrine of faith -- The sources of knowledge and the authorities, or scripture, tradition, and the church -- The presuppositions and concepts of God, the Creator, as the dispenser of salvation -- The doctrine of necessity and reality of redemption through the incarnation of the Son of God -- The doctrine of the homousion of the Son of God with God Himself -- The doctrine of the perfect quality as to nature of the incarnate Son of God and humanity -- Continuation: the doctrine of the personal union of the divine and human natures in the incarnate Son of God -- The mysteries, matters akin to them -- Conclusion: sketch of the historic beginnings of the Orthodox system -- b. Historical survey -- Occidental Christianity and Occidental theologians before Augustine -- The world-historical position of Augustine as reformer of Christian piety -- The world-historical position of Augustine as teacher of the church -- History of dogma in the Occident till the beginning of the Middle Ages -- History of dogma in the times of the Carlovingian Renaissance -- History of dogma in the time of Clugny, Anselm, and Bernard to the end of the 12th century -- History of dogma in the time of the Mendicant orders till the beginning of the 16th century -- c. Historical survey -- The issuing of the dogma in Roman Catholicism -- The issuing of the dogma in Anti-Trinitarianism and Socinianism -- The issuing of the dogma in Protestantism
I. a. The rise of Ecclesiastical Dogma -- Historical survey -- Ground common to Christians and attitude taken towards Judaism -- The common faith and the beginnings of self-recognition in that Gentile Christianity which was to develop into Catholicism -- Attempt of the Gnostics to construct an apostolic doctrine of faith and to produce a Christian theology; or, the acute secularization of Christianity -- Marcion's attempt to set aside the Old Testament as the foundation of the Gospel, to purify tradition, and to reform Christianity on the basis of the Pauline Gospel -- b. Historical survey -- The setting forth of the Apostolic rules for Ecclesiastical Christianity. The Catholic church -- Continuation: The old Christianity and the new church -- Ecclesiastico-theological exposition and revision of the rules of faith in opposition to gnosticism on the presumptions of the New Testament and the Christian philosophy of the apologists: Irenaeus, Tertullian, Hippolytus, Cyrian, Novatian -- Transformation of Ecclesiastical tradition into a philosophy of religion, or the origin of scientific Ecclesiastical theology and dogmatics: Clement and Origen -- Decisive result of theological speculation within the realm of the rule of faith, or the defining of the Ecclesiastical doctrine norm through the acceptance of the Logos-Christology
II. a. Historical survey -- The fundamental conception of salvation and a general sketch of the doctrine of faith -- The sources of knowledge and the authorities, or scripture, tradition, and the church -- The presuppositions and concepts of God, the Creator, as the dispenser of salvation -- The doctrine of necessity and reality of redemption through the incarnation of the Son of God -- The doctrine of the homousion of the Son of God with God Himself -- The doctrine of the perfect quality as to nature of the incarnate Son of God and humanity -- Continuation: the doctrine of the personal union of the divine and human natures in the incarnate Son of God -- The mysteries, matters akin to them -- Conclusion: sketch of the historic beginnings of the Orthodox system -- b. Historical survey -- Occidental Christianity and Occidental theologians before Augustine -- The world-historical position of Augustine as reformer of Christian piety -- The world-historical position of Augustine as teacher of the church -- History of dogma in the Occident till the beginning of the Middle Ages -- History of dogma in the times of the Carlovingian Renaissance -- History of dogma in the time of Clugny, Anselm, and Bernard to the end of the 12th century -- History of dogma in the time of the Mendicant orders till the beginning of the 16th century -- c. Historical survey -- The issuing of the dogma in Roman Catholicism -- The issuing of the dogma in Anti-Trinitarianism and Socinianism -- The issuing of the dogma in Protestantism
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